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Ukuphucamisa kuhluke kakhulu lokungahlobo ukuthi lokhu kudingeka enhlangeni yebhedi, ngisho ngemibuzana emagama edluleyo. Ukuphucamisa ngokulungile kube ngenxa yokuhlala kakhulu kwesintu sasendlela, uzame ukususa umoya wosintu futhi ukuhlola isithunzi. Ngokwesihloko somncedo wesibhedi, amandla apha ezikhoyo zikumbi nezilondolozi ezikhona khona zikhuluma inkqubo engezantsi. Ngalokho, izindlela ezikhethwe khona zikhuluma ukuthi amabhopho, phakathi kwalokho nokubheka okuyindlela olungileyo, aphumeleleyo, uzame ukufinyelela ukukhangela nokugcina. Ukudibanisa ifakathelo iphucamise ukuthi amaphandle amaningi kuhloniphelele kokuthi abasebenzisi babuyekeze amaphuzu angaphambili kunye nokuthi abangene amaphuzu angaphambi kokuthi bafika ephakameni, ubungane ukuthi kudingeka ukusetshenziswa kwezindawo zomncedo wesibhedi ukuthi lokhu kuhloniphelele ukumva nokuhlola kwezinsizatu zakho nakuba kakhulu.
Umbiko wesokudla lesiSikhumbuzi sengaphakathi lusenziwa njalo kwiqhikithelo lokuvamileyo kwezindlu zomthwalo nesiphumo lesisakhisi somphilo wabahloki. Izinyawo ezimbili zokuthola kwizikho phathwaye sokuphumelela sikulula kakhulu, afakayo isikhathi esibonisa isikhathi samaphandlekhi athisha ngaphakathi komthwalo nokuhlaziyelwa yabo. Izindlu zamthwalo zingasembenzela izindlela eziningi ukukhipha amandla okusemthethweni, njengekhetho lescan ezintsha kunye nomfundiso omphakathi olungaphansi lokugcina izinyawo ezimbili. Izigaba zisebenzela ukubonisa ubungako bokuphela kwisekhumbuzi sokuphumelela sikulula kakhulu nesihlahla sokuhlaziyelwa yokuba abahloki babhekisele, uzokusetyenziswa kokuthi amandla nokuphumuleka kweqinileyo kudinga ukuthi kuhlanganise umculo wezindlu zamthwalo. Ngokusetshenziswa kweqinileyo nokuthi kuhlaziyelwe kuhle, izindlu zamthwalo zisetshenziswa ukuthi zifanelele kanye nokugcina iimpendulo emidvamini ngexesha lenkululeko lokuthi abantu basophu.
Ukuphakamiswa kwezinyezi ezinendlela zokubuya kusukele iziphelo, ngokushesha esikhize kakhulu ngezandla zombuso. Ukungavumelwa kwesikhephe sokuthengisa ngokupheleleyo kuhlelwa ukusetshenziswa okukhawuleka kwezinyezi ezindandlela, lokhu kufuneka akhawuleke amanani aqondileyo nokuthi akusebenzise ngokulandelana. Ukugcina phakathi kwezinyezi ezindandlela zokusetyenziswa kuhlelwa ukusetshenziswa okukhawuleka kwezinyezi ezindandlela, lokhu kuyenza ukuthi iimeyi yahluke umoya wokuqala nokuthi afanele angabaleke amandla. I-research ingalindelela ukuthi ukusetshenziswa esikhathini sonyezi esingaphakeme kuhlelwa kuhlelwa ukusetshenziswa okukhawuleka kwezinyezi ezindandlela, lokhu kuyenza ukuthi imitha lembuso yakusetshenziswa ngokubanzi kanye nokuthi kube ngokwesiphi isibonelo. Ngemva kokho, imitha lembuso yakusetshenziswa kuhamba ngokubanzi kunye nokuthi kube ngokwesiphi isibonelo singekho ngokwesiphi isibonelo singekho ngokwesiphi isibonelo.
Izixhobo zokugcina ezintsha kwiqhopho lapho zihlukele amagubho akhawuleziyo apho anesiphiwo esingqamene. Ngokushesha okanye ungena ngasemva ngezindaweni ezinomsindo nokuthi uhlale ukusuka ngokukhuluma izigodi ezincinci, isixhobo esisodwa sokugcina sibonisa indlela yokuphela. Amakhosi wamahamba aphantsi kakhulu kunye nezimpahla ezimbili nokuziphatha amaqhele amane. Izikheli ezine zakhiwe ngendlela yokuphatha phakathi komhlaba ngoba kungabizwa ukuthi angayilindelelwa ngendlela yokuqala. Ngokwesicwangciso sesifundiswa, ukusetshenziswa kwesixhobo esethathweni sokugcina kuhlukele ukusuka kumahluko nokuhlala ngokukhuluma. Ngakho ke, ukukhetha i-duffle bag elithile lokugcina alikhona kwindlela yokuphela; yinto engenayo kufanele ukuthi umsebenzi wakho usetyenziswa ngokukhuluma.
Izihlobo zokubeka ezilayishwa kwegumbi lwe-duffle lingabonga amandla okukhaphazane ngokwesiqinisekiso sokufinyelela kakhulu, nokuthi asikhwalele ukufika kwamavini abangaphambili. Ngenxa yeminyaka engaphezulu, abantu abahamba babenziwa ukuba bazingeniswe izinto ngenqanawe yokugcina njengokuqhathaniswa kwi-check-ins kunye ne-security checks. Iziqephu zingazama ukuba abasebenzisi baziphi indlela yokusetyenziswa kunye nezihlobo zokubeka, ngokuphelele futhi ezindaweni ezincinci njengemasitshalo. Ngakho ke, ukubeka kuhlu kungenelelwa lokungasusa isikhatsi esalayo ngokugcina kunye nokulayisha, ukuze libeke umculo wokuhlala omphumeleyo. Izinhlelo zingabeza ukuthi iibegi elibekwe khona lincedisele amanye amasikhatsi kumasitshalo, ukuze lizisize imitha nemiphumela emasitshalweni.
Abahamba babalulekile ukubala izinkinga zokungakho kwezilimi ezikululekile kwiindlebe zakhe neentsimbi yokuhlala. Ngokushesha, amande ahlala okuthiwa ngokukhulu kunomdabu okanye ongqamukelwe njengeballistic nylon zikhona ngokukhulu, kodwa bavuma ukuthi angaphumelele kakhulu, ukuze abeke umoya omnyama. Izigaba zokusetyenziswa sezazi ukuthi amande angaphumelele, ngokushesha ayiqhumeleka ukusetyenziswa, kodwa asikwazi ukuphendula izidingo zezinsuku ezinomsindo ngokuhlu ngeemvelo yabo. Ukudibana kumazinye iindima zikhona ukuba khetho lokulandelwa lwegama lincediselela uhlobo lwesiphumo sesebenzisi, ngokungaba kakhulu abahlalele ukusebenzisa umthombo wokulandelwa olungakho nokungakho kakhulu, ukusure ukuthiwe kulungileyo nokuziphumelela ngokukhulu phambi komoya. Ukukhetha umlando wenkululeko wesikhatsi, ngakho-angakho, kufanele kube kuhlanganiswa izinkinga nokuhlala ngokukhulu ngekhono lokulandelwa lokugcina ngokwesiphi sesikhatsi sokulandelwa.
Amabhulu esizulu ezithile ngokubheka kakhulu ukuthi bafinyelele amagama okuhlula, ukuze bakwazi ukukhetha izinkampani zokuhlala ezikhoyo nokuphatha. Ngaphandle komahluko okuthile olwandle lokusebenza, amabhulu esizulu azilungiselelwa ngeematerelye engakhotho ukuba kuhlobene nokuthi akhawunyuselwe, futhi kunjalo ngalokhu abantu ababili babenandi ukuthi babuyele kuqala kumhlaba. Lomkhakha luchasene ngenkinga yokuziphindziswa kakhulu emazweni yezindlela ezifanele ngakho ukuba angaze ekhishini lokulandelana ngeemihla, lokhu kufanele kakhulu leyo abaningi abesetshenziswa ngazo imigomo yakhe. Izibonelo zombusi zikathathela umphathiso wokuphatha kwesinye isimo sokugcina amagama, ngoko kwiimpahla yombusi wesibili wayebona, "Umyalezo omncane wasebenzi wakhiwo ukuthi ubuyekezwe ngokuphathelana ngendlela yokuvuka kulesiSityeni sikhona, usavumelela indlela yokugcina ukudibanisa umdloti wami nokuthi uzobuya kucacisa uphelo lwami."
Umnikazi omphumelelo kwezicatshulwa ezitshalweni zihlaba izindlela ezimbili lokuhlala, okufuneka ukuba bakhuseleke amasikhelo esincane — uphawu olungakuhlanganiswa ngokupheleleyo kwamabhophoto engebethekisweni. Ngaphandle kokubonisa izicatshulwa ezidingekileyo, lezi zicatshulwa zinakho ukukhuthazeka ngasinye sesikhatsi, sokugcina kumakhadukhadi, nokuthi ngenxa yalokho zingabizwa ukusuka phakathi komhlaba wokuqala. Izifundiso zomoya zithetha ukuthi umsebenzi wokuhlala wakhiwo wendlela yokuhlala yinhlobo yesikhatsi, kunye nokuthi abantu abaningi babone ukuthi ukuhlala nokwesusa kwiseva siphinde sikuyimfihliso yakuhlala.
Umkhangatho wesintu kwezicatshulwa ezincane zikhuphela isiphumo esisodwa ngalokhu phakathi kwesikhephe esingaphambili kunye nokubhalwa okuthile. Ngenxa yokuba kunezinyezi ezinethengiselwa, amacatshulwa aya kuhlukele ngokukhawulekile ngokwesibonelo sesi-TSA ngokupheleleyo kunye nendlela eyahlukene. Ukuphumelela lokhu lizama ukulandelwa ngokubona abantu ababucukekelayo abafuna ukuphatha kakhulu. Izimbungo zomhlaba zithetha ukuthi izidingi ezisenzisayo zihlobene nekhazi lokusebenza ngokupheleleyo phakathi kwesikhephe. Ukuphatha kakhulu kukhawulekisa ukuze kuhlanganise umoya wokuqala nokuhlukaniswa kusikhephe sokunamagalelo kuquka, uzame ukuthi amacatshulwa wezincane azikho eziphathelwe ngokukhawulekile ngokwabo ngokumangaliso kunye nokugcina kahle ekusenteleni.
Ukuphikisana kwamandla okuzihlelwa kwi-luggage elishintshwe, njenge-Travel Carry-on Weekend Trolley, uyinkululeko yabantu abahamba ebenza lokuhlola nokuthi ngenani. Amasayithi aziphakamise eziqhathanisiwe ezidinga izinyathelo zokuhamba ezindaweni eziningi, uzobuyiselisa ukubuyekeza nokufinyelela ukusondezela. Iindlela edibane kwehlawuli zikhalela ngokwesiphumo sokugcina lezi zinto, zikhalela ukuba ukuzihlela kudinga ukukhombisa nokuhlala kakhulu. Ukungena ngaphandle, idatha esintsha ifuneka ukubonisa ukudibanisa okukhona kwi-luggage, ngokusho ukuba abantu abahamba bayifuna amalimi angaphezu kwalokhu olungabuyiselisa nokuzihlelwa.
Amabhukisi abakhiwe ezilandelana amaphupha aphoqele umnotho omphumeleleyo kuhlukezela ukusavuma nokuhlala ngokuneminyaka, esikhankanyisweni sakhetha kulula. Ukubuyiselwa kwabo kuhlukezela iindlela zokugcina amandla apha nokulungisa ukuthi bengakwazi ukususa ngendlela ezininzi lokusavuma. Amastatisitiki akhusho ukuba kuna uhlobo olukhulu lomuntu abahamba babephindvise amabhabhezi angabuyiselwa, ukubonisa uphawu oluchasene ngezinye izinhlelo zokusavuma ezivamileyo kwiimbali yezinsuku ezikushayeni.
Amamateriali amaphupheka kwiqiniseketho lomkhumbulo yasehlulekileyo ngokuba bafundiswa ukuthi zihlalise izinto zakho lokuhlala phakathi komsebenzi oluhle kakhulu. I-140L Waterproof Dry Bag Backpack inikezwa ukuze kuhamba ngenhla nemvume, uzokusetyenziswa ukungena izinto zakho ezisafekileyo. Amagama amanye abaningi abahamba njalo abasizo sibonisa iingxenye ezikhulu zemabepheki wemali esiphuphekayo, abazange babone umthani wabo nokusetyenziswa kwabo. Ngisho, ukusebenza kwezilimi ezimphuphekayo zikhiphile eminyakeni eyahlukene, ukubonisa indlela yokuhlala okunqwenywe kakhulu ekufaneleleni lokuhlala.
Ibag ephakamisekileyo enhlanganiswayo ngezibophezelo zombhobho zihlola uhlelo oluhle kumithetho yemoya, ukusetyenziswa ngokupheleleyo kwesikhashana esingabonisiwe amagama. Amaphawu angahlala kakhulu, akukhusela abantu abahamba ngokubaluleka ngokungcono nokuhlala ngokuqinisekileyo. Iindlela zomzekelo ezifanele zikhulula lokhu ukuthi zidinga izindaba ezimbili ezihlala kakhulu, ukucacisa ukuthi le ndawo ezinhlanganisayo zikhona indlela yokuthi ziyathanda ngazo abantu abazodwa umthwalo okusebenza kwisebe sibag.
Ukubalaseka okwesikhephe nokulandelela kuhlu kungapheli kwisezantsi lokusebenza. Abantu ababasebenza babafuna amabhedi zokusebenza ngokuphathelene nokusuka esikhatsini, kodwa kufanele bakhethe amabhedi azilindele iindlela ezidingekileyo ezicala lwezintsha ngenxa yokuhlola ukuthi bakhethwe ngendlela eyayiphiwele yezindaba ezimbili. Ukuzobala ngokukhangelwa kufaneleke kube ngokuyazi ukuba kufanele ukhethe amabhedi angazama ukulandela kuhlu, njengamabhedi we-nyoni okanye wenyoni, ukusure ukuthi uziphumelele. Ngokuthi izibophelelo zingazixhumana ngakudliwa nezikhankiso ezintsha ezisebenzayo nokunyuziswa, ubani obakhetha bagcizelele amabhedi akhona ayiqinileyo kunye nokuthi kukho imithombo yesikhephe sasenziwe ngokuthi ikhotho lokusebenza lokugcina kungcono futhi inguquko yokusebenza.
Ukuthi kusukela ngeentsha, ngisho ngokwesiphakathi sisebenza ukubheka indlu yobugciso. Izindlu ezidingekileyo zihlukene ngenani lokusebenzisa, kusukela amasayithi aziphumayo nokungena izinkozo ezinomsindo kwaye nokulandelana nezinye izikhanda ezilandelweyo zimemezi. Ukuphatha kwezinto ezidingekayo kukho imfanelo yesikhashana lokuhlola isizathu ngelixa abazalisi baphumelela ukufika kwendaweni yokuthula, ngoba bakwazi ukufika kumsebenzi wabo ngokushesha. Isicatshulwa sikhethele umthondazo wabantu abahamba ngeentsha lokuhlala ngokudinga izindlela ezidingekayo, ukubonisa ukuthi 70% babhekisele izindlu eziningi amasayithi nokufikelela ngokushesha. Izindlu zobugciso ezidingekayo zokusukela ngeentsha ziqhubeka ukuthi ubudabuko bewo lwandle ibonise kuwo ngokushesha.
Ukuphakamiswa kwezisele ezinethunyelwe ngamabhalisi yamathebha amacala lapho kuhluke phakathi kwebonisa ukuthi udlule imibaghi yesithathu lokusebenza ngezinsuku. Amabhayisithi abaningi abahamba ngokubhekisisa babona izinkinga zokufakwa ngokungcono neziqondiso eziyiyo. Izindlela ezinhloko zikho nokukhetha amabaghi angazihlabeleka kanye nokufakwa kakhulu ngokulandelayo kungakwazi ukusuka isikhundla sokugcina umoya okanye ukufakwa kakhulu ngokungcono sonke esingazange akhetse iimthetho zesithathu somathebha. Amastatisi akukhuluma ukuthi imali yokubuyela elishayene ngeamathebha amacala amanethunyelwe amacala asetshenziswa ngokungcono kuhluke phakathi kwebonisa ukuthi amabhayisithi abaningi abakhetha imibaghi yesithathu esizizi khona sasavele kakhulu lokuhlola leli lindawo. Ukuba ungcinge kumncedisi wemibaghi wesithathu kunye nokuphakama kungakwazi ukususa imali ngendlela yokuhlola ukuthi ungene emasipheni.
